Ya'qub (Jacob) (Yaʿqūb) عليه السلام

The Prophet Known as Israel

Ya'qub (Jacob) (Yaʿqūb) عليه السلام was one of the noble prophets of Allah, the son of Ishaq (Isaac) (Isḥāq) عليه السلام and the grandson of Ibrahim (Abraham) (Ibrāhīm) عليه السلام. Through him, Allah continued the blessed lineage of prophethood established within the family of Ibrahim. Ya'qub became the father of twelve sons, whose descendants formed the Twelve Tribes of Israel (Banī Isrā'īl). In Islamic tradition, "Israel" is another name for Ya'qub himself and should not be confused with the modern political state bearing that name.[1]

The Qur'an consistently mentions Ya'qub among the righteous prophets chosen by Allah. Although much of his life is closely connected with the story of his son Yusuf (Joseph) (Yūsuf) عليه السلام, Ya'qub was himself a prophet who devoted his life to worshipping Allah, guiding his family, and preserving the message of tawheed for future generations.[2]

Allah says:

"And We bestowed upon Ibrahim, Ishaq and Ya'qub, each of them We guided. And Nuh We guided before..."

Qur'an 6:84

The Qur'an presents Ya'qub as one of the successive prophets through whom Allah preserved His guidance after Ibrahim. Rather than inheriting prophethood through ancestry alone, Ya'qub was personally chosen by Allah because of his faith, righteousness, and steadfast obedience. His life demonstrates that divine favour is granted through piety rather than lineage, a principle repeated throughout the Qur'an.[3]

Ya'qub's Family and the Twelve Tribes

Allah blessed Ya'qub with twelve sons who later became the forefathers of the Twelve Tribes of Banī Isrā'īl. Among these sons was Yusuf, whose life would become one of the most detailed prophetic accounts in the Qur'an. While all twelve sons were descendants of a prophet, the Qur'an makes clear that righteousness is determined by faith and obedience rather than family heritage.[4]

The title "Israel" refers specifically to Ya'qub عليه السلام. Consequently, the expression "Children of Israel" (Banī Isrā'īl) in the Qur'an literally means the descendants of Ya'qub. Throughout the Qur'an, Allah addresses Banī Isrā'īl by reminding them of the blessings He bestowed upon their forefather and the prophets who arose from among them, while also holding them accountable whenever they departed from His guidance.[5]

Allah says:

"O Children of Israel, remember My favour which I bestowed upon you, and that I preferred you over the worlds."

Qur'an 2:47

This preference did not signify permanent superiority over all other peoples. Classical Muslim scholars explain that Allah honoured the Children of Israel during a particular period by sending numerous prophets and revelations among them. However, the Qur'an repeatedly teaches that this favour was conditional upon faithfulness to Allah's covenant and not based upon ethnicity or ancestry alone.[6]

Ya'qub's Character and Devotion

The Qur'an portrays Ya'qub as a prophet distinguished by unwavering faith, patience, wisdom, and complete trust in Allah. Together with Ibrahim and Ishaq, he is described as possessing spiritual strength and insight because his heart remained firmly attached to the Hereafter rather than worldly life.[7]

Allah says:

"And remember Our servants Ibrahim, Ishaq and Ya'qub, possessors of strength and insight. Indeed, We chose them for an exclusive quality: remembrance of the Home. And indeed, in Our sight they are among the chosen and outstanding."

Qur'an 38:45–47

These verses highlight the defining quality of Ya'qub's life. His thoughts and actions remained focused upon pleasing Allah and preparing for the Hereafter. This spiritual perspective would sustain him through some of the greatest personal trials experienced by any prophet, particularly the prolonged separation from his beloved son Yusuf.[8]

The Qur'an also records Ya'qub's concern for the religious guidance of his family. As his death approached, he gathered his sons and reminded them of the importance of remaining steadfast upon the worship of Allah alone.

Allah says:

"Or were you witnesses when death approached Ya'qub, when he said to his sons, 'What will you worship after me?' They said, 'We will worship your God and the God of your fathers, Ibrahim, Ismail and Ishaq—one God. And to Him we are Muslims.'"

Qur'an 2:133

This final conversation illustrates the greatest concern of every prophet. Rather than speaking about wealth, inheritance, or worldly affairs, Ya'qub's final advice centred entirely upon preserving tawheed. His legacy was therefore not merely a family lineage but a family firmly committed to worshipping Allah alone.[9]

Ya'qub's Patience During the Trial of Yusuf

The greatest trial in Ya'qub's life began when his sons returned home claiming that Yusuf had been killed by a wolf. Although they presented Yusuf's bloodstained shirt as evidence, Ya'qub immediately recognised inconsistencies in their account and entrusted the matter to Allah rather than despairing.[10]

Allah says:

"'No! Your souls have enticed you into something. So patience is most fitting. And Allah is the One whose help is sought concerning what you describe.'"

Qur'an 12:18

Years passed without news of Yusuf, yet Ya'qub never lost hope in Allah's mercy. His grief was immense, and the Qur'an records that he wept until he lost his eyesight. Nevertheless, his sorrow never caused him to question Allah's wisdom or abandon his trust in Him.[11]

When his sons criticised him for continuing to remember Yusuf, Ya'qub replied with one of the Qur'an's greatest expressions of reliance upon Allah.

Allah says:

"'I only complain of my suffering and my grief to Allah, and I know from Allah that which you do not know.'"

Qur'an 12:86

These words demonstrate the Islamic understanding of patience (ṣabr). True patience does not require suppressing natural human grief; rather, it means enduring hardship without objecting to Allah's decree while seeking comfort and assistance from Him alone.[[12]

Eventually, Allah reunited Ya'qub with Yusuf after many years of separation. Yusuf's shirt was placed upon his father's face, and Allah restored Ya'qub's eyesight as a sign of His mercy and the fulfilment of His promise.[[13]

Legacy and Significance

The life of Ya'qub (Jacob) (Yaʿqūb) عليه السلام demonstrates unwavering trust in Allah during prolonged hardship. Throughout years of uncertainty, personal loss, and intense grief, he remained steadfast in faith and never abandoned hope in Allah's mercy. His example continues to serve as one of the Qur'an's clearest illustrations of patience, sincere reliance upon Allah, and perseverance through adversity.[14]

Ya'qub also occupies a unique place in the history of divine revelation as the forefather of Banī Isrā'īl, from whom Allah raised many prophets to guide humanity. Yet the Qur'an consistently reminds readers that the honour bestowed upon his descendants depended upon their obedience to Allah rather than their ancestry. Through his life, teachings, and family, Ya'qub preserved the message of tawheed inherited from Ibrahim and Ishaq, ensuring that the worship of Allah alone continued through successive generations until the coming of Muhammad ﷺ.[15]

References

[1] Ibn Kathir, Stories of the Prophets (Qiṣaṣ al-Anbiyāʾ), translated by Rashad Ahmad Azami, Darussalam, Riyadh, 2003, pp. 262–266.

[2] Al-Tabari, Jāmiʿ al-Bayān ʿan Taʾwīl Āy al-Qurʾān, commentary on Qur'an 6:84 and 12:4–101.

[3] Ibn Kathir, Tafsīr al-Qur'ān al-'Aẓīm, commentary on Qur'an 6:84.

[4] Al-Qurtubi, Al-Jāmiʿ li-Aḥkām al-Qur'ān, commentary on Qur'an 2:132–133.

[5] Al-Tabari, Jāmiʿ al-Bayān, commentary on Qur'an 2:40–47.

[6] Fazlur Rahman, Major Themes of the Qur'an, 2nd ed., University of Chicago Press, 2009, pp. 81–90.

[7] Ibn Kathir, Tafsīr al-Qur'ān al-'Aẓīm, commentary on Qur'an 38:45–47.

[8] Al-Qurtubi, Al-Jāmiʿ li-Aḥkām al-Qur'ān, commentary on Qur'an 38:45–47.

[9] Ibn Kathir, Tafsīr al-Qur'ān al-'Aẓīm, commentary on Qur'an 2:133.

[10] Al-Tabari, Jāmiʿ al-Bayān, commentary on Qur'an 12:18.

[11] Ibn Kathir, Tafsīr al-Qur'ān al-'Aẓīm, commentary on Qur'an 12:84.

[12] Al-Qurtubi, Al-Jāmiʿ li-Aḥkām al-Qur'ān, commentary on Qur'an 12:86.

[13] Ibn Kathir, Stories of the Prophets, pp. 266–268.

[14] Al-Tabari, Jāmiʿ al-Bayān, commentary on Surah Yusuf.

[15] Ibn Kathir, Stories of the Prophets, pp. 268–270; Martin Lings, Muhammad: His Life Based on the Earliest Sources, Inner Traditions, 2006, pp. 1–6.